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Passing on now hurriedly and blindly, he jostled against some oppositely-going wayfarer. The man paused amazed; and looking up, Pierre recognized a domestic of the Mansion. That instantaneousness which now impelled him in all his actions, again seized the ascendency in him. Ignoring the dismayed expression of the man at thus encountering his young master, Pierre commanded him to follow him. Going straight to the

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advancing and placing his finger upon the clasp,

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free casino video slot game£¬Though they sometimes tarried here for months at a time, and used the spot for a storing-place for spare spars, sails, and casks; yet it is highly improbable that the Buccaneers ever erected dwelling-houses upon the isle. They never were here except their ships remained, and they would most likely have slept on board. I mention this, because I cannot avoid the thought, that it is hard to impute the construction of these romantic seats to any other motive than one of pure peacefulness and kindly fellowship with nature. That the Buccaneers perpetrated the greatest outrages is very true¡ªthat some of them were mere cutthroats is not to be denied; but we know that here and there among their host was a Dampier, a Wafer, and a Cowley, and likewise other men, whose worst reproach was their desperate fortunes¡ªwhom persecution, or adversity, or secret and unavengeable wrongs, had driven from Christian society to seek the melancholy solitude or the guilty adventures of the sea. At any rate, long as those ruins of [pg 334] seats on Barrington remain, the most singular monuments are furnished to the fact, that all of the Buccaneers were not unmitigated monsters.Your Moredock, then, would seem a Moredock of Misanthrope Hall¡ªthe Woods. No very sleek creature, the colonel, I fancy.This gentleman, therefore, there is reason to affirm, was one who, like the Hebrew governor, knew how to keep his hands clean, and who never in his life happened to be run suddenly against by hurrying house-painter, or sweep; in a word, one whose very good luck it was to be a very good man.Next morning the same old scene was enacted at the gang-way. And beholding the row of uncompromising-looking-officers there assembled with the Captain, to witness punishment¡ªthe same officers who had been so cheerfully disposed over night¡ªan old sailor touched my shoulder and said,

he added aloud, crossing his legs like a lord, Never mind. That clap burst quite loud enough to be heard without finger-pointing. Did you hear of the event at Montreal last year? A servant girl struck at her bed-side with a rosary in her hand; the beads being metal. Does your beat extend into the Canadas?I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. To do as one would be done by, and to love one's neighbour as oneself, constitute the ideal perfection of utilitarian morality. As the means of making the nearest approach to this ideal, utility would enjoin, first, that laws and social arrangements should place the happiness, or (as speaking practically it may be called) the interest, of every individual, as nearly as possible in harmony with the interest of the whole; and secondly, that education and opinion, which have so vast a power over human character, should so use that power as to establish in the mind of every individual an indissoluble association between his own happiness and the good of the whole; especially between his own happiness and the practice of such modes of conduct, negative and positive, as regard for the universal happiness prescribes: so that not only he may be unable to conceive the possibility of happiness to himself, consistently with conduct opposed to the general good, but also that a direct impulse to promote the general good may be in every individual one of the habitual motives of action, and the sentiments connected therewith may fill a large and prominent place in every human being's sentient existence. If the impugners of the utilitarian morality represented it to their own minds in this its true character, I know not what recommendation possessed by any other morality they could possibly affirm to be wanting to it: what more beautiful or more exalted developments of human nature any other ethical system can be supposed to foster, or what springs of action, not accessible to the utilitarian, such systems rely on for giving effect to their mandates.Ah, Bartleby! Ah, humanity!

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But where was slipped in the entering wedge? Philosophy, knowledge, experience¡ªwere those trusty knights of the castle recreant? No, but unbeknown to them, the enemy stole on the castle's south side, its genial one, where Suspicion, the warder, parleyed. In fine, his too indulgent, too artless and companionable nature betrayed him. Admonished by which, he thinks he must be a little splenetic in his intercourse henceforth.

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The remainder of the stock arguments against utilitarianism mostly consist in laying to its charge the common infirmities of human nature, and the general difficulties which embarrass conscientious persons in shaping their course through life. We are told that an utilitarian will be apt to make his own particular case an exception to moral rules, and, when under temptation, will see an utility in the breach of a rule, greater than he will see in its observance. But is utility the only creed which is able to furnish us with excuses for evil doing, and means of cheating our own conscience? They are afforded in abundance by all doctrines which recognise as a fact in morals the existence of conflicting considerations; which all doctrines do, that have been believed by sane persons. It is not the fault of any creed, but of the complicated nature of human affairs, that rules of conduct cannot be so framed as to require no exceptions, and that hardly any kind of action can safely be laid down as either always obligatory or always condemnable. There is no ethical creed which does not temper the rigidity of its laws, by giving a certain latitude, under the moral responsibility of the agent, for accommodation to peculiarities of circumstances; and under every creed, at the opening thus made, self-deception and dishonest casuistry get in. There exists no moral system under which there do not arise unequivocal cases of conflicting obligation. These are the real difficulties, the knotty points both in the theory of ethics, and in the conscientious guidance of personal conduct. They are overcome practically with greater or with less success according to the intellect and virtue of the individual; but it can hardly be pretended that any one will be the less qualified for dealing with them, from possessing an ultimate standard to which conflicting rights and duties can be referred. If utility is the ultimate source of moral obligations, utility may be invoked to decide between them when their demands are incompatible. Though the application of the standard may be difficult, it is better than none at all: while in other systems, the moral laws all claiming independent authority, there is no common umpire entitled to interfere between them; their claims to precedence one over another rest on little better than sophistry, and unless determined, as they generally are, by the unacknowledged influence of considerations of utility, afford a free scope for the action of personal desires and partialities. We must remember that only in these cases of conflict between secondary principles is it requisite that first principles should be appealed to. There is no case of moral obligation in which some secondary principle is not involved; and if only one, there can seldom be any real doubt which one it is, in the mind of any person by whom the principle itself is recognized.£¬Directly the man on the top-sail-yard reported the dark objects to be hogsheads. Instantly all the top-men were straining their eyes, in delirious expectation of having their long grog fast broken at last, and that, too, by what seemed an almost miraculous intervention. It was a curious circumstance that, without knowing the contents of the hogsheads, they yet seemed certain that the staves encompassed the thing they longed for.¡£Come, come,¡£

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In another moment the casks were being hoisted in, when some of the eager negroes accidentally jostled Captain Delano, where he stood by the gangway; so, that, unmindful of [pg 190] Don Benito, yielding to the impulse of the moment, with good-natured authority he bade the blacks stand back; to enforce his words making use of a half-mirthful, half-menacing gesture. Instantly the blacks paused, just where they were, each negro and negress suspended in his or her posture, exactly as the word had found them¡ªfor a few seconds continuing so¡ªwhile, as between the responsive posts of a telegraph, an unknown syllable ran from man to man among the perched oakum-pickers. While the visitor's attention was fixed by this scene, suddenly the hatchet-polishers half rose, and a rapid cry came from Don Benito.£¬CHAPTER VII. A GENTLEMAN WITH GOLD SLEEVE-BUTTONS.¡£Out on all furniture fashions but those that are past! Give me my grandfather's old arm-chair, planted upon four carved frogs, as the Hindoos fabled the world to be supported upon four tortoises; give me his cane, with the gold-loaded top¡ªa cane that, like the musket of General Washington's father and the broadsword of William Wallace, would break down the back of the switch-carrying dandies of these spindle-shank days; give me his broad-breasted vest, coming bravely down over the hips, and furnished with two strong-boxes of pockets to keep guineas in; toss this toppling cylinder of a beaver overboard, and give me my grandfather's gallant, gable-ended, cocked hat.¡£

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Now, if it were not conscious considerations like the really benevolent or neutral ones first mentioned above, it was certainly something akin to them, which had induced Pierre to return a straightforward, manly, and entire acceptance to his cousin of the offer of the house; thanking him, over and over, for his most supererogatory kindness concerning the pre-engagement of servants and so forth, and the setting in order of the silver and china; but reminding him, nevertheless, that he had overlooked all special mention of wines, and begged him to store the bins with a few of the very best brands. He would likewise be obliged, if he would personally purchase at a certain celebrated grocer's, a small bag of undoubted Mocha coffee; but Glen need not order it to be roasted or ground, because Pierre preferred that both those highly important and flavor-deciding operations should be performed instantaneously previous to the final boiling and serving. Nor did he say that he would pay for the wines and the Mocha; he contented himself with merely stating the remissness on the part of his cousin, and pointing out the best way of remedying it.£¬VIII.¡£Meanwhile, Orchis had gone on a trip to Europe by advice of a physician; it so happening that, since the lottery-prize came to him, it had been discovered to Orchis that his health was not very firm, though he had [334] never complained of anything before but a slight ailing of the spleen, scarce worth talking about at the time. So Orchis, being abroad, could not help China Aster's paying his interest as he did, however much he might have been opposed to it; for China Aster paid it to Orchis's agent, who was of too business-like a turn to decline interest regularly paid in on a loan.¡£

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Wherefore we see that the so-called Transcendentalists are not the only people who deal in Transcendentals. On the contrary, we seem to see that the Utilitarians,¡ªthe every-day world's people themselves, far transcend those inferior Transcendentalists by their own incomprehensible worldly maxims. And¡ªwhat is vastly more¡ªwith the one party, their Transcendentals are but theoretic and inactive, and therefore harmless; whereas with the other, they are actually clothed in living deeds.£¬Upon China Aster's stating his case, his trusted friend was silent for a time; then, in an odd way, said that he would not crowd China Aster, but still his (Orchis') necessities were urgent. Could not China Aster mortgage the candlery? He was honest, and must have moneyed friends; and could he not press his sales of candles? Could not the market be forced a little in that particular? The profits on candles must be very great. Seeing, now, that Orchis had the notion that the candle-making business was a very profitable one, and knowing sorely enough what an error was here, China Aster tried to undeceive him. But he could not drive the truth into Orchis¡ªOrchis being very obtuse here, and, at the same time, strange to say, very melancholy. Finally, Orchis glanced off from so unpleasing a subject into the most unexpected reflections, taken from a religious point of view, upon the unstableness and deceitfulness of the human heart. But having, as he thought, experienced something of that sort of thing, China Aster did not take exception to his friend's observations, [340] but still refrained from so doing, almost as much for the sake of sympathetic sociality as anything else. Presently, Orchis, without much ceremony, rose, and saying he must write a letter to his wife, bade his friend good-bye, but without warmly shaking him by the hand as of old.¡£How did you come to dream that I wanted anything in your line, eh?¡£

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